Vorlage:2024 Sekundärbibliographie Theologie: Unterschied zwischen den Versionen

Aus Romano-Guardini-Handbuch
Zeile 6: Zeile 6:
* [2024-033] [Englisch] [[Florian Klug]]: Beyond the Visible Church: The Motif of the ecclesia ab Abel from Augustine to James Alison, 2024 [Monographie] - https://books.google.de/books?id=XR_nEAAAQBAJ; zu Romano Guardini S. 147, 159, 164, 168, 299-301, 304, 364
* [2024-033] [Englisch] [[Florian Klug]]: Beyond the Visible Church: The Motif of the ecclesia ab Abel from Augustine to James Alison, 2024 [Monographie] - https://books.google.de/books?id=XR_nEAAAQBAJ; zu Romano Guardini S. 147, 159, 164, 168, 299-301, 304, 364
* [2024-034] [Englisch] [[Anthony R. Lusvardi]]: Baptism of Salvation and Christian Salvation, 2024 [Monographie] - https://books.google.de/books?id=8f8BEQAAQBAJ; zu Romano Guardini:
* [2024-034] [Englisch] [[Anthony R. Lusvardi]]: Baptism of Salvation and Christian Salvation, 2024 [Monographie] - https://books.google.de/books?id=8f8BEQAAQBAJ; zu Romano Guardini:
** S. 299 f.: Romano Guardini (1885–1968), were driven by a deeper theological problem, what he calls “the liturgical question.”157 The liturgical question addresses not so much the individual liturgical rites as what sense religious ritual has to
** S. 299 f.: Romano Guardini (1885–1968), were driven by a deeper theological problem, what he calls “the liturgical question.”[157 Grillo, Introduzione alla teologia liturgica, 77-101] The liturgical question addresses not so much the individual liturgical rites as what sense religious ritual has to begin with.  [...] Guardini writes of the "playfulness" of liturgy to suggest the rite´s refusal to conform to a ulitarian logic.[158. ''langes Zitat Guardini, The Spirit of the Liturgy, 1935, 33-34, Kindle)''] This sense of the rite not as a means to an extrinsic end, but as participation in the ultimately meaningful end itself makes its connection to salvation clearer than it is in a system based on obedience to commands.[159. Guardini, The Spirit of the Liturgy, 37; ''weitere Zitate von S. 48 und S. 40''] [...]"
** S. 352: „We would do well to remember Romano Guardini´s sage observation, repeated by Daniélou, that Buddha is both the precursor of Christ and his final enemy.[8 Daniélou, „Christianity and the Non-Christian Religions,“ 22-23.]
** S. 352: „We would do well to remember Romano Guardini´s sage observation, repeated by Daniélou, that Buddha is both the precursor of Christ and his final enemy.[8 Daniélou, „Christianity and the Non-Christian Religions,“ 22-23.]"
* [2024-034] [Englisch] [[Timothy P. O´Malley]]: Behold, Believe, Become: Meeting the Hidden Christ in Things. We See, Say, and Do at Mass, angekündigt für Mai 2024 [Monographie] – [noch nicht online]
* [2024-034] [Englisch] [[Timothy P. O´Malley]]: Behold, Believe, Become: Meeting the Hidden Christ in Things. We See, Say, and Do at Mass, angekündigt für Mai 2024 [Monographie] – [noch nicht online]
** Zusammenfassung: „Inspired by the towering genius of the twentieth-century liturgical movement, Fr. Romano Guardini (1865-1968), O'Malley offers an unconventional walk through the Mass, highlighting that "matter matters."“
** Zusammenfassung: „Inspired by the towering genius of the twentieth-century liturgical movement, Fr. Romano Guardini (1865-1968), O'Malley offers an unconventional walk through the Mass, highlighting that "matter matters."“

Version vom 25. Juni 2024, 22:39 Uhr