Vorlage:1944 Sekundärbibliographie Liturgie: Unterschied zwischen den Versionen

Aus Romano-Guardini-Handbuch
Zeile 2: Zeile 2:
* [1944-000] [Englisch] [[Gerald Ellard]]: Saint Ignatsius Loyola and Public Worship, in: [[Thought]], 19, 1944, S. 649-670 [neu aufgenommen] – [Artikel] - https://books.google.de/books?id=QqFQAQAAIAAJ; zu Romano Guardini:
* [1944-000] [Englisch] [[Gerald Ellard]]: Saint Ignatsius Loyola and Public Worship, in: [[Thought]], 19, 1944, S. 649-670 [neu aufgenommen] – [Artikel] - https://books.google.de/books?id=QqFQAQAAIAAJ; zu Romano Guardini:
** S. 649: „It is often assumed by writers dealing with the history of Catholic public worship, that the influence of Ignatius Loyola was so completely on the side of private prayer, vocal or mental, as to be singularly detrimental to the communal side of Catholic worship. Writers as careful as Romano Guardini assert that liturgy has no place in the Spiritual Exercises, and that public worship is therefore ruled out of the Ignatian way; brilliant minds (let Bremond's be a sample) find Ignatian prayer destructive of social-minded Christianity; scholars even as informed as Anthony Baumstark hold Ignatius to be the last and the greatest of the "Iberian Cave Men," a a solitary whose mantle would weigh very heavy on Catholic public worship just when that most needed reform and support.“
** S. 649: „It is often assumed by writers dealing with the history of Catholic public worship, that the influence of Ignatius Loyola was so completely on the side of private prayer, vocal or mental, as to be singularly detrimental to the communal side of Catholic worship. Writers as careful as Romano Guardini assert that liturgy has no place in the Spiritual Exercises, and that public worship is therefore ruled out of the Ignatian way; brilliant minds (let Bremond's be a sample) find Ignatian prayer destructive of social-minded Christianity; scholars even as informed as Anthony Baumstark hold Ignatius to be the last and the greatest of the "Iberian Cave Men," a a solitary whose mantle would weigh very heavy on Catholic public worship just when that most needed reform and support.“
* [1944-000] [Englisch] [[Alphege Shebbeare]]: The Liturgy and the People, in: [[The Dublin Review]] ([[Wiseman Review]]), 215 (Juli-Dezember), 1944, Oktober, S. 135 ff. [neu aufgenommen] – [Artikel] - https://books.google.de/books?id=rpMeAQAAMAAJ
* [1944-000] [Englisch] [[Alphege Shebbeare]]: The Liturgy and the People, in: [[The Dublin Review]] ([[Wiseman Review]]), 215 (Juli-Dezember), 1944, Oktober, S. 135 ff. [neu aufgenommen] – [Artikel] - https://books.google.de/books?id=rpMeAQAAMAAJ oder https://books.google.de/books?id=ozoYAQAAIAAJ&pg=RA1-PA141 oder https://books.google.de/books?id=UQAUAAAAIAAJ; zu Romano Guardini S. 141 f.
Oder https://books.google.de/books?id=ozoYAQAAIAAJ&pg=RA1-PA141 oder https://books.google.de/books?id=UQAUAAAAIAAJ; zu Romano Guardini S. 141 f.


==== Rezensionen zu: Vom Geist der Liturgie (1918) ====
==== Rezensionen zu: Vom Geist der Liturgie (1918) ====

Version vom 11. Januar 2026, 12:36 Uhr

Zu: Liturgiewissenschaft/Liturgische Bewegung

  • [1944-000] [Englisch] Gerald Ellard: Saint Ignatsius Loyola and Public Worship, in: Thought, 19, 1944, S. 649-670 [neu aufgenommen] – [Artikel] - https://books.google.de/books?id=QqFQAQAAIAAJ; zu Romano Guardini:
    • S. 649: „It is often assumed by writers dealing with the history of Catholic public worship, that the influence of Ignatius Loyola was so completely on the side of private prayer, vocal or mental, as to be singularly detrimental to the communal side of Catholic worship. Writers as careful as Romano Guardini assert that liturgy has no place in the Spiritual Exercises, and that public worship is therefore ruled out of the Ignatian way; brilliant minds (let Bremond's be a sample) find Ignatian prayer destructive of social-minded Christianity; scholars even as informed as Anthony Baumstark hold Ignatius to be the last and the greatest of the "Iberian Cave Men," a a solitary whose mantle would weigh very heavy on Catholic public worship just when that most needed reform and support.“
  • [1944-000] [Englisch] Alphege Shebbeare: The Liturgy and the People, in: The Dublin Review (Wiseman Review), 215 (Juli-Dezember), 1944, Oktober, S. 135 ff. [neu aufgenommen] – [Artikel] - https://books.google.de/books?id=rpMeAQAAMAAJ oder https://books.google.de/books?id=ozoYAQAAIAAJ&pg=RA1-PA141 oder https://books.google.de/books?id=UQAUAAAAIAAJ; zu Romano Guardini S. 141 f.

Rezensionen zu: Vom Geist der Liturgie (1918)

Bearbeiten

Rezensionen zu: Von Heiligen Zeichen (1922)

  • [1944-009] Kurz-Rezension zu: Guardini, Von heiligen Zeichen, 1944, in: Der Schweizer Buchhandel, 1944, 24, S. 480 [neu aufgenommen] - [Rezension] - [noch nicht online]

Bearbeiten

Rezensionen zu: Vorschule des Betens (1943)

  • [1944-010] Rezension zu: Guardini, Vorschule des Betens, in: Ostschweiz (erwähnt in: Librairie suisse, 2, 1944) [neu aufgenommen] - [Rezension] - [noch nicht online]
  • [1944-011] Rezension zu: Guardini, Vorschule des Betens, in: Vaterland (erwähnt in: Librairie suisse, 2, 1944) [neu aufgenommen] - [Rezension] - [noch nicht online]

Bearbeiten

Rezensionen zu: Über das Rosenkranzgebet. Ein Versuch (ca. 1944)

Abgerufen von „https://www.romano-guardini.org/mediawiki/index.php?title=Vorlage:1944_Sekundärbibliographie_Liturgie&oldid=47190“