Vorlage:1945 Sekundärbibliographie Jugendbewegung: Unterschied zwischen den Versionen
Aus Romano-Guardini-Handbuch
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* [1945-012] [Englisch] [[Alfred E. Apsler]]: The Youth Movement in the Weimar Republic, in: [[Social Science]], 20, 1945, 1 (Januar 1945), S. 31-43 [neu aufgenommen] - [Artikel] - https://books.google.de/books?id=PmRYAAAAYAAJ oder https://books.google.de/books?id=o9sjAQAAIAAJ; zu Romano Guardini: | |||
** S. 34: „Pessimism , paired with mysticism , awakened a new interest in medieval philosophy and Catholic spirituality even among non-Catholic youth. They turned to Max Scheler who taught a revived scholasticism. He welcomed the youth movement as an " acapitalistic "movement capable of irrational, contem plative thinking and centripetal in its spiritual attitude. Romano Guardini, philosopher and leader of the Catholic youth movement, sought a new personal relation between man and God and represented absolute ethical principles. …“ | |||
Aktuelle Version vom 22. Februar 2024, 13:38 Uhr
- [1945-012] [Englisch] Alfred E. Apsler: The Youth Movement in the Weimar Republic, in: Social Science, 20, 1945, 1 (Januar 1945), S. 31-43 [neu aufgenommen] - [Artikel] - https://books.google.de/books?id=PmRYAAAAYAAJ oder https://books.google.de/books?id=o9sjAQAAIAAJ; zu Romano Guardini:
- S. 34: „Pessimism , paired with mysticism , awakened a new interest in medieval philosophy and Catholic spirituality even among non-Catholic youth. They turned to Max Scheler who taught a revived scholasticism. He welcomed the youth movement as an " acapitalistic "movement capable of irrational, contem plative thinking and centripetal in its spiritual attitude. Romano Guardini, philosopher and leader of the Catholic youth movement, sought a new personal relation between man and God and represented absolute ethical principles. …“
