Vorlage:1957 Rezensionen Das Ende der Neuzeit

• [1957-224] [Englisch] Geoffrey Barraclough: Rezension zu: Guardini, Das Ende der Neuzeit, engl., in: Manchester Guardian, 1957, Oktober, S. 11 [Mercker 2941] - [Rezension] - [noch nicht online]
• [1957-225] Klaus von Bismarck: Beitrag in der Aussprache zum Referat von Georg Ebersbach, in: Jugend von heute - Gesellschaft von morgen. Vortrags- und Diskussionsveranstaltung der Gesellschaft für Sozialen Fortschritt e.V. Berlin 1957, Berlin 1957, zu Romano Guardini S. 51 [neu aufgenommen] - [Artikel] - https://books.google.de/books?id=c6k4WxHBGCcC;
• [1957-226] Wilhelm Brepohl: Industrievolk. Im Wandel von der agraren zur industriellen Daseinsform dargestellt am Ruhrgebiet (Soziale Forschung und Praxis; Bd. 18), 1957, zu Romano Guardini Abschnitt „Vermassung - oder Ende der Neuzeit?“, S. 356-361 [neu aufgenommen] - [Monographie] - https://books.google.de/books?id=UzsdAQAAMAAJ
• [1957-227] Was ist wichtig? Eine Umfrage bei Studenten, in: Frankfurter Allgemeine Zeitung, 1957, 5. April (Das Ende der Neuzeit wurde hierbei für den wichtigsten Beitrag zur Klärung der geistigen Situation gehalten). Die Umfrage wurde durchgeführt von: Wissen und Leben, Hauszeitschrift des Verlages Kohlhammer, Stuttgart 1957, 8, S. 9-12) [Mercker 2125] - [Artikel] - [noch nicht online]
• [1957-228] [Niederländisch] H. de Goey: De Automatisering van het, in: Streven. Maandblad voor geestesleven en cultuur, Amsterdam, 11, 1957, S. 425-433, zu Romano Guardini S. 431f. produktieproces (zu: Guardini, Das Ende der Neuzeit) [neu aufgenommen] - [Artikel] - https://books.google.de/books?id=AckhAQAAIAAJ
• [1957-229] [Englisch] Christopher Hollis: Rezension zu: Guardini, Das Ende der Neuzeit, engl., in: Spectator, 199, 1957, 6754 (6. Dezember), S. 802 [Mercker 2943] - [Rezension] - [noch nicht online]
• [1957-230] [Englisch] „The End of the Modern World“, in: Information Service of the National Council of the Churches of Christ in the United States of America. Buereau of Research and Survey, 36, 1957, 7. September [neu aufgenommen] – [Artikel] - https://books.google.de/books?id=C_ceAQAAMAAJ oder https://books.google.de/books?id=mT4m0MJWtPgC oder https://books.google.de/books?id=nmg_AAAAIAAJ
  • S. 3: „Modern man has lost significant contact with nature – he is not refreshed by the world of nature. He has departed from the great traditions and is obsessed with a technology that he cannot tame. Modern man lives in a secular world in which he is seeking power, but is losing „his own position in the realm of being.“ Thus writes Romano Guardini in "the most somber book" to come out of postwar Germany, The End of the Modern World (New York, Sheed and Ward, 1956. $ 2.75). Romano Guardini holds the chair of philosophy at the University of Tuebingen. He was born in Italy, grew up in Germany, and was ordained a priest in the Roman Catholic Church.“
• [1957-231] [Italienisch] R. R.: Rezension zu: Guardini, La coscienza; I santi segni; L´opera d´arte; La fine dell´epoca moderna; Il potere, in: Justitia, 10, 1957, S. 141 [Zucal, 1988, 492] - [Rezension] - [noch nicht online]
• [1957-232] Wilhelm Kamlah: „Zeitalter" überhaupt, „Neuzeit" und „Frühneuzeit", in: Saeculum, 8, 1957, S. 313-332, zu Romano Guardini S. 318 und 320 (zu: Guardini, Ende der Neuzeit) [neu aufgenommen] - [Artikel] - https://books.google.de/books?id=OoxmAAAAMAAJ
• [1957-233] [Englisch] Ernest Kilzer: Rezension zu: Guardini, Das Ende der Neuzeit, in: The American Benedictine Review, 8, 1957, S. 86 [neu aufgenommen] - [Rezension] - https://books.google.de/books?id=xxbr1mfmh7IC
• [1957-234] [Englisch] Thomas Molnar: Rezension zu: Guardini, Das Ende der Neuzeit, engl, in: Commonweal, New York, 65, 1957, Januar, S. 385 [Mercker 2944] - [Rezension] - [noch nicht online]; zu Romano Guardini:
  • „These are not predictions in the ordinary sense, since Guardini realizes that something new is approaching, having no roots in the past, repudiating the past. Yet, what strikes one most in his book is his deeply human search for continuity: his hope that what makes the essence of the human spirit will be transmitted to the new world: his conviction, despite so many present evidences to the contrary, that even the psychologically conditioned man of the future will continue to seek the unconditioned."
• [1957-235] [Englisch] Paul Ramsey: Rezension zu: Guardini, Das Ende der Neuzeit, engl., in: Christian Century, Chicago, 74, 1957, S. 562 [Mercker 2945] - [Rezension] - [noch nicht online]
• [1957-236] [Englisch] Derek Stanford: Past, Present, Future (Rezension zu: Guardini, The End of the modern world; gemeinsam mit Tillich: Dynamics of Faith), in: Time and Tide, 38, 1957, 47 (23. November), S. 1469 [neu aufgenommen] – [Rezension] - https://books.google.de/books?id=kjagwHsGlpQC
  • S. 1469: „THERE ARE few modern works of theology which appeal to readers who have not at least some interest, personal or impersonal,*in the ideas of salvation and damnation; but here are two titles readily addressing themselves to secular man, his concerns and his future. Both are the products of German culture, ist deep and stress-torn civilization; and the fact that the author of one writes as a Roman Catholic, while the author of the other speaks as a Protestant, leaves them still more in common than with certain schools of thought within their own folds. Both Tillich and Guardini are men of extensive learning; their theologies are theologies of culture - of man seeking God not in abstract isolation but in the crowded midst of a complex way of living. Both have a vision of the past and the future, even as they hold themselves attentive to catch the full ground - swell of the present. Both make use of the term 'existential,' and both are spiritually engagé thinkers. The End of the Modern World was first delivered in three lectures as a prolegomena to the study of Pascal. Guardini - himself a neo-Pascalian - has much of the master's ascetic way of thinking: his wide knowledge of worldly achievement and a final sense of its vanity unless it assists integrity of being-man's feeling of belonging and conviction of peace. The substance of these lectures, however, does not touch on Pascal's writing. It presents, rather, a vision of the world as it is , as it has been, as it will be in the future, according to Pascalian premises: the pretensions of man, the validity of God Guardini's theme is the break-up of the total world-picture of the past in which man, society, and nature were united at the centre in God. The modernly autonomous spirit of technics, science, and politics has shattered the round image of man and his universe, and left instead so many separate pockets of self-willed power and specialization. The prospect for the future, as Guardini sees it, is therefore one in which we are confronted with 'a non-natural nature,' 'a non-cultural culture,' and consequently 'a non-human man'. In the past, Guardini reminds us, a man partook of divine sustenance almost unconsciously, since the image of Deity pervaded his whole culture. In the future, however, God will be received only by those who seek Him for Himself. Nature and culture - those 'carriers' of the Godhead will no longer convey His grace and purpose. Religion will possess no exterior props. This world and God's Kingdom will be utterly distinct , and man will exist as alien to both unless he re-discovers the image of his Maker. Tillich, in a sense, takes up the argument just where Guardini leaves it off. [...]. Tillich writes a clear and direct English, while Guardini's vaster Teutonic style is well rendered, in translation, by Joseph Theman and Herbert Burke.“
• [1957-237] [Englisch] L. R. Ward: Rezension zu: Guardini, Das Ende der Neuzeit, in: Commonweal, New York, 65, 1957, Februar, S. 549 [Mercker 2947] - [Rezension] - [noch nicht online]