Vorlage:1959 Rezensionen Das Gebet des Herrn: Unterschied zwischen den Versionen

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(Die Seite wurde neu angelegt: „* [1959-000] [Englisch] C. T.: Rezension zu Guardini, The Lord´s Prayer, in: The Irish Ecclesiastical Record, 1959, S. 388 f. [neu aufgenommen] – [Rezension] - https://books.google.de/books?id=ucTE18--P08C: ** S. 389: „The well-known scholar, Father Guardini, with an apology for adding tot he numerous books on the Lord´s Prayer, perhaps on that very account, presents an exposition which is deep rather than easy reading. Thus on `Hallowed be Thy…“)
 
 
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* [1959-000] [Englisch] C. T.: Rezension zu Guardini, The Lord´s Prayer, in: [[The Irish Ecclesiastical Record]], 1959, S. 388 f. [neu aufgenommen] – [Rezension] - https://books.google.de/books?id=ucTE18--P08C:
* [1959-000] [Englisch] C. T.: Rezension zu Guardini, The Lord´s Prayer, in: [[The Irish Ecclesiastical Record]], 1959, S. 388 f. [neu aufgenommen] – [Rezension] - https://books.google.de/books?id=ucTE18--P08C:
** S. 389: „The well-known scholar, Father Guardini, with an apology for adding tot he numerous books on the Lord´s Prayer, perhaps on that very account, presents an exposition which is deep rather than easy reading. Thus on `Hallowed be Thy Name,´ he comments: `It concerns the name of God, that ist o say, a word. … But when we reflect more carefully what a word signifies, we plumb to great depths. A word is something formed by sound, the vibration of the air, the movement of the lips and throat. But this describes only the most external aspect. "Word" is a many-layered thing. It is a body which has a soul, a mind. The "mind" is the meaning carried by the sound-form, the association of ideas which people have thought and expressed in the word. Its "soul" is the response it strikes from the heart. In this union of the physical and the mental, every word contains a general meaning of universal application; and something special that is more closely restricted; until the ultimate refinement of meaning which makes it the property of one individual only.' This extract is a sample of the general style of the book. Its appeal is, then rather to the philosophical student at his desk than to the devout soul in intimate converse with `the Father in heaven.' Indeed, when reading the book, the reviewer´s first reaction, at times, was a note of interrogation. It was only after re-readings that the exegetical value was appreciated. Father Guardini opens with what he calls a `gateway' to the Lord's Prayer, namely 'Thy will be done.' We find him, however, delving deeply into the petition to examine what is meant by earth, and what and where is heaven. Does the prayer really require a special 'gateway' - is not 'Our Father' a sufficient opening for us? Fine passages are to be found in the book, notably on 'Thy Kingdom Come.' Those who are ready to use the book thoughtfully, with slow and devotional reading, will find many suggestive ideas.“
** S. 389: „The well-known scholar, Father Guardini, with an apology for adding tot he numerous books on the Lord´s Prayer, perhaps on that very account, presents an exposition which is deep rather than easy reading. Thus on `Hallowed be Thy Name,´ he comments: `It concerns the name of God, that is to say, a word. … But when we reflect more carefully what a word signifies, we plumb to great depths. A word is something formed by sound, the vibration of the air, the movement of the lips and throat. But this describes only the most external aspect. "Word" is a many-layered thing. It is a body which has a soul, a mind. The "mind" is the meaning carried by the sound-form, the association of ideas which people have thought and expressed in the word. Its "soul" is the response it strikes from the heart. In this union of the physical and the mental, every word contains a general meaning of universal application; and something special that is more closely restricted; until the ultimate refinement of meaning which makes it the property of one individual only.' This extract is a sample of the general style of the book. Its appeal is, then rather to the philosophical student at his desk than to the devout soul in intimate converse with `the Father in heaven.' Indeed, when reading the book, the reviewer´s first reaction, at times, was a note of interrogation. It was only after re-readings that the exegetical value was appreciated. Father Guardini opens with what he calls a `gateway' to the Lord's Prayer, namely 'Thy will be done.' We find him, however, delving deeply into the petition to examine what is meant by earth, and what and where is heaven. Does the prayer really require a special 'gateway' - is not 'Our Father' a sufficient opening for us? Fine passages are to be found in the book, notably on 'Thy Kingdom Come.' Those who are ready to use the book thoughtfully, with slow and devotional reading, will find many suggestive ideas.“

Aktuelle Version vom 12. Dezember 2024, 23:14 Uhr

  • [1959-000] [Englisch] C. T.: Rezension zu Guardini, The Lord´s Prayer, in: The Irish Ecclesiastical Record, 1959, S. 388 f. [neu aufgenommen] – [Rezension] - https://books.google.de/books?id=ucTE18--P08C:
    • S. 389: „The well-known scholar, Father Guardini, with an apology for adding tot he numerous books on the Lord´s Prayer, perhaps on that very account, presents an exposition which is deep rather than easy reading. Thus on `Hallowed be Thy Name,´ he comments: `It concerns the name of God, that is to say, a word. … But when we reflect more carefully what a word signifies, we plumb to great depths. A word is something formed by sound, the vibration of the air, the movement of the lips and throat. But this describes only the most external aspect. "Word" is a many-layered thing. It is a body which has a soul, a mind. The "mind" is the meaning carried by the sound-form, the association of ideas which people have thought and expressed in the word. Its "soul" is the response it strikes from the heart. In this union of the physical and the mental, every word contains a general meaning of universal application; and something special that is more closely restricted; until the ultimate refinement of meaning which makes it the property of one individual only.' This extract is a sample of the general style of the book. Its appeal is, then rather to the philosophical student at his desk than to the devout soul in intimate converse with `the Father in heaven.' Indeed, when reading the book, the reviewer´s first reaction, at times, was a note of interrogation. It was only after re-readings that the exegetical value was appreciated. Father Guardini opens with what he calls a `gateway' to the Lord's Prayer, namely 'Thy will be done.' We find him, however, delving deeply into the petition to examine what is meant by earth, and what and where is heaven. Does the prayer really require a special 'gateway' - is not 'Our Father' a sufficient opening for us? Fine passages are to be found in the book, notably on 'Thy Kingdom Come.' Those who are ready to use the book thoughtfully, with slow and devotional reading, will find many suggestive ideas.“