Vorlage:2021 Sekundärbibliographie Theologie: Unterschied zwischen den Versionen

Aus Romano-Guardini-Handbuch
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* [2021-000] [Französisch] [[Thibaut de Rincquesen]]: Conversion personnelle et salut du monde chez Romano Guardini, in: [[Nouvelle revue théologique]], 143, 2021, 2, S. 194-203 [Artikel] - [noch nicht online]
* [2021-000] [Französisch] [[Thibaut de Rincquesen]]: Conversion personnelle et salut du monde chez Romano Guardini, in: [[Nouvelle revue théologique]], 143, 2021, 2, S. 194-203 [Artikel] - [noch nicht online]
* [2021-000] [Englisch] [[Norbert Schnell]]: The Bride of Christ - A Metaphor for the Church: Systematical Exegetical Analysis, 2021 [Monographie] - https://books.google.de/books?id=xkUFEAAAQBAJ&pg=PA173; zu Romano Guardini:
* [2021-000] [Englisch] [[Norbert Schnell]]: The Bride of Christ - A Metaphor for the Church: Systematical Exegetical Analysis, 2021 [Monographie] - https://books.google.de/books?id=xkUFEAAAQBAJ&pg=PA173; zu Romano Guardini:
** S. 173 f.: „Particularly Romano Guardini's work Vom Sinn der Kirche ('On the Meaning of the Church') (1933 [sic!]), with ist now famous opening words: „The Church ist coming to life in the souls of men“[81 „Die Kirche erwacht in den Seelen.“ Romano Guardini, Vom Sinn der Kirche (3rd ed.; Mainz: Matthis Grünewald, 1933), 11. English Translation: Romano Guardini, The Church and the Catholic and The Spirit of Liturgy (trans. Ada Lane; New York: Sheed & Ward, 1953), 11], caused a breakthrough of sorts.[82 Cf. Hahnenberg, „The Mystical Body of Christ,“ 10. In addition to Guardini, we must also mention the work of Karl Adam: Das Wesen des Katholizismus (Augsburg: Haas und Grabherr, 1924). It was in this period that the Catholic movements such as the liturgical movement, the biblical movement, and the ecumenical movement began. These movements later greatly influenced theology, in particular the way theologians thought and spoke about the Church. Cf also: Fries, „Wandel des Kirchenbildes,“, 273] Guardini argued that the religious life had increasingly become the part of the private domain as a result of growth of individualism since the waning of the Middle Ages. Of course the believer lives in the Church and is guided by her, but the community is no longer experienced and live das a value in itself.[83 Cf. Guardini, Vom Sinn der Kirche, 11.]. Moreover, the spirit of rationalism strengthens the tendency that everything must be understood and calculated. Nothing that transcends the things that can be experienced is accepted without first having been convincingly proven. The spirit of the times, Guardini says, has inevitably also influenced the image of the Church. The Church is seen primarily as a religious organisation. Anything beyond the tangible and visible is not immediately experienced. Guardini observed that a development was underoot in which human beings were once again becoming sensitive to the larger whole (`Welt´), and this also brought the community back in view again: „the community is just as primary a fact as individual existence. And the task of building up the community is just as primary and fundamental as that of perfecting personality.“[84 „Die Gemeinschaft ist ebenso erstlich, wie das Für-Sich-Sein. Ebenso ursprünglich und grundlegend wie die Aufgabe, seine Persönlichkeit zu vollenden, ist jene, die Gemeinschaft aufzubauen.“ Guardini, Vom Sinn der Kirche, 20. English translation: Guardini, The Church and the Catholic, 19.]“ (…) „This requires a new image, a new metaphor to speak about the Church, and Guardini proposed the metaphor of the Corpus Christi mysticum.[Cf. Guardini, Vom Sinn der Kirche, 24. Cf. for the entire argument: ibid., 11-33].“
** S. 173 f.: „Particularly Romano Guardini's work Vom Sinn der Kirche ('On the Meaning of the Church') (1933 [sic!]), with its now famous opening words: „The Church ist coming to life in the souls of men“[81 „Die Kirche erwacht in den Seelen.“ Romano Guardini, Vom Sinn der Kirche (3rd ed.; Mainz: Matthis Grünewald, 1933), 11. English Translation: Romano Guardini, The Church and the Catholic and The Spirit of Liturgy (trans. Ada Lane; New York: Sheed & Ward, 1953), 11], caused a breakthrough of sorts.[82 Cf. Hahnenberg, „The Mystical Body of Christ,“ 10. In addition to Guardini, we must also mention the work of Karl Adam: Das Wesen des Katholizismus (Augsburg: Haas und Grabherr, 1924). It was in this period that the Catholic movements such as the liturgical movement, the biblical movement, and the ecumenical movement began. These movements later greatly influenced theology, in particular the way theologians thought and spoke about the Church. Cf also: Fries, „Wandel des Kirchenbildes,“, 273] Guardini argued that the religious life had increasingly become the part of the private domain as a result of growth of individualism since the waning of the Middle Ages. Of course the believer lives in the Church and is guided by her, but the community is no longer experienced and live das a value in itself.[83 Cf. Guardini, Vom Sinn der Kirche, 11.]. Moreover, the spirit of rationalism strengthens the tendency that everything must be understood and calculated. Nothing that transcends the things that can be experienced is accepted without first having been convincingly proven. The spirit of the times, Guardini says, has inevitably also influenced the image of the Church. The Church is seen primarily as a religious organisation. Anything beyond the tangible and visible is not immediately experienced. Guardini observed that a development was underoot in which human beings were once again becoming sensitive to the larger whole (`Welt´), and this also brought the community back in view again: „the community is just as primary a fact as individual existence. And the task of building up the community is just as primary and fundamental as that of perfecting personality.“[84 „Die Gemeinschaft ist ebenso erstlich, wie das Für-Sich-Sein. Ebenso ursprünglich und grundlegend wie die Aufgabe, seine Persönlichkeit zu vollenden, ist jene, die Gemeinschaft aufzubauen.“ Guardini, Vom Sinn der Kirche, 20. English translation: Guardini, The Church and the Catholic, 19.]“ (…) „This requires a new image, a new metaphor to speak about the Church, and Guardini proposed the metaphor of the Corpus Christi mysticum.[Cf. Guardini, Vom Sinn der Kirche, 24. Cf. for the entire argument: ibid., 11-33].“
* [2021-000] [Italienisch] [[Rosario Sciarrotta]]: “Per Pulchritudinem ad Claritas”. La sorprendente corrispondenza tra l’esperienza di Romano Guardini a Monreale, la sua ecclesiologia e l’ontologia trinitaria (Vortrag auf der Sommer School Ontologia trinitaria 2019) - https://www.inschibboleth.org/single-post/2019/02/14/2019-summer-school-ontologia-trinitaria, gedruckt in: [[Quaderni di Inschibboleth]], n. 15, 1/2021. L'evento e la grazia, S 363-376 [Artikel] - Vortrag gesprochen: https://www.raicultura.it/raicultura/articoli/2020/02/Rosario-Sciarrotta-Per-Pulchritudinem-ad-Claritas-d3a75058-1f29-420c-aa35-0d649cac6d35.html
* [2021-000] [Italienisch] [[Rosario Sciarrotta]]: “Per Pulchritudinem ad Claritas”. La sorprendente corrispondenza tra l’esperienza di Romano Guardini a Monreale, la sua ecclesiologia e l’ontologia trinitaria (Vortrag auf der Sommer School Ontologia trinitaria 2019) - https://www.inschibboleth.org/single-post/2019/02/14/2019-summer-school-ontologia-trinitaria, gedruckt in: [[Quaderni di Inschibboleth]], n. 15, 1/2021. L'evento e la grazia, S 363-376 [Artikel] - Vortrag gesprochen: https://www.raicultura.it/raicultura/articoli/2020/02/Rosario-Sciarrotta-Per-Pulchritudinem-ad-Claritas-d3a75058-1f29-420c-aa35-0d649cac6d35.html
* [2021-000] [[Christian Stoll]]: "Religiöse Erfahrung" zwischen den Weltkriegen: theologische Transformationen bei Karl Adam und Romano Guardini, in: Magnus Lerch/Christian Stoll: Gefährdete Moderne, 2021, S. 167-189 [Artikel] - https://books.google.de/books?id=iRrnDwAAQBAJ&pg=PA167
* [2021-000] [[Christian Stoll]]: "Religiöse Erfahrung" zwischen den Weltkriegen: theologische Transformationen bei Karl Adam und Romano Guardini, in: Magnus Lerch/Christian Stoll: Gefährdete Moderne, 2021, S. 167-189 [Artikel] - https://books.google.de/books?id=iRrnDwAAQBAJ&pg=PA167

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