Vorlage:1931 Rezensionen Vom Geist der Liturgie

• [1931-016] [Englisch] Rezension zu: Guardini, Vom Geist der Liturgie, engl., in: Blackfriars, 12, 1931, S. 708 [neu aufgenommen] - [Rezension] - https://books.google.de/books?id=RP4rAQAAIAAJ
• [1931-017] [Englisch] M. D. K.: Rezension zu: Vom Geist der Liturgie, engl., in: The Downside Review, 49, 1931, S. 202 f. [neu aufgenommen] – [Rezension] – https://books.google.de/books?id=-n8aAQAAIAAJ:
  • S. 202f.: „This is an excellent essay on the spirit and style of liturgical prayer, defining it, explaining it and the spiritual needs that it satisfies, stating the difficulties found in it by various types of mind and admitting, where necessary, its limitations and the need there may be for supplementing it by extra-liturgical devotions. Herr Guardini neither romanticizes the Liturgy as did the English and French Revivalists oft he last century, nor does he sacramentalize it tot he extent visible in some of his countrymen; his look is rather a piece of objective criticism, though not without persuasive power. He is particularly convincing when he develops the thesis that the Liturgy ist he prayer of the Church qua Church, of the Bride of Christ, of the Body of Christ, of redeemed and sanctified humanity, and is therefore at once impersonal and inclusive.“
• [1931-018] Paul Pfister: Rezension zu: Guardini, Vom Geist der Liturgie, in: Werkblatt für katholische Kinderarbeit, Düsseldorf, 2, 1931, 3, (Mai/Juni), S. 82 [Gerner 391] - [Rezension] - [noch nicht online]
• [1931-019] [Englisch] Rezension zu: Guardini, Vom Geist der Liturgie, engl., in: The Placidian, 8, 1931 (am Original überprüfen!!!), S. 287-289 [neu aufgenommen] - [Rezension] - https://books.google.de/books?id=PMRDAAAAIAAJ
• [1931-020] Hermann Platz: Neue religiöse Literatur in Frankreich (Rezension zu: Guardini, Vom Geist der Liturgie, franz., in: Literarischer Handweiser, Freiburg im Breisgau, 67, 1931, 4, Sp. 205-206, hier S. 206 [Mercker 3744] - [Rezension] - https://books.google.de/books?id=UsxDAAAAIAAJ
• [1931-021] [Italienisch] Spigolature e notizie: Cattolicesimo germanico, in: Ricerche Religiose (auch: Religio. Revista di studi religiosi), 7, 1931, S. 90 f. (Rezension zu Guardini, Vom Geist der Liturgie) [neu aufgenommen] – [Artikel] - https://books.google.de/books?id=UskSAAAAIAAJ
• [1931-022] Rezension zu: Guardini, Vom Geist der Liturgie, in: Die Seelsorge, Hildesheim, 9, 1931/32, 5 (Dezember1931/Januar 1932), S. 400 [Gerner 391] - [Rezension] - [noch nicht online]
• [1931-023] [Englisch] in: The Spectator, 1931, 10. Januar, S. 59 f. [neu aufgenommen] - [Rezension] - https://books.google.de/books?id=OPQhAQAAMAAJ
  • "Those who wish to understand the deeper implications of that "liturgical revival" which is so marked a eature of modern Catholicism, will learn much from the beautiful essay on the Spirit of the Liturgy, by Romano Guardini (Sheed and Ward, 2s, 6d.). The unreal character of liturgie worship is a favourite theme with the critics of institutional religion; and indeed, it does not easily reveal its secret to the hurried observer. But in seven little chapters Dr. Guardini casts abundant light on the principles, both spiritual and psychological, which govern liturgic devotion, and exhibits its two-fold artistic and contemplative character. He shows on one hand how "the liturgy has laid down the serious rules of the sacred game which the soul plays before God"; and on the other, how the Divine Office, with its progressive movement, its objective and theocentric emphasis, is itself a mystical drama which "gives expression to the events of the Christian inner life."
• [1931-024] [Englisch] Verlagsanzeige mit Rezension zu: Guardini, Vom Geist der Liturgie, engl., in: Studies. An Irish quarterly review, 20, 1931 [neu aufgenommen] - [Rezension] - https://books.google.de/books?id=TYUhhzPjOTwC; auch in: The Publisher and Bookseller, 1931 [neu aufgenommen] - [Rezension] - [noch nicht online]
  • "Dr. Guardini is a leader of the liturgical movement in Germany. In this book he proposes the Liturgy as a solvent for the morbid introspection and subjectivism so prevalent today, and defends it against two extremists, the ritualist and the man who demands "practical results.""