Glaubenserkenntnis

Aus Romano-Guardini-Handbuch

(G 34) Glaubenserkenntnis. Versuche zur Unterscheidung und Vertiefung. Grundwahrheiten des Christentums, mit denen wir nicht fertig werden, Basel 1944 - 250 S. [Mercker 0621];

Auflagen

  • in der Reihe Christliche Besinnung, Würzburg (Lizenzausgabe)1949 [Mercker 0750];
  • Taschenbuchausgabe Freiburg/Basel/Wien 1963 (Herder-Bücherei 141) [Mercker 1570];
  • Freiburg/Basel/Wien 1983 (Herder-Bücherei 1008) [Gerner 37];
  • G 34: Glaubenserkenntnis. Versuche zur Unterscheidung und Vertiefung (1944), Mainz/Paderborn 1997;

Hinweise

  • Beitrag "Das Dogma" ist nicht identisch mit dem gleichnamigen Kapitel in: Vom lebendigen Gott, 1930;
  • Beitrag "Gottes Geduld" ist nicht identisch mit Gottes Geduld, 1933, in: Vom lebendigen Gott, 1936;

Nachdrucke und Auszüge

  • „Seine Geduld“, in: Der christliche Sonntag, Freiburg im Breisgau, 8, 1956, 51 (16. Dezember 1956), S. 397 [Gerner 22];
  • „Die Anbetung Gottes“, in: Katholische Bildung, Paderborn, 86, 1985, 7/8, S. 422 [Gerner 40];
  • „Alter und Glaube“, in: Schwäbische Zeitung, Leutkirch, 1985, Nr. 38 (14. Februar 1985) [Gerner 41];
  • Die Welt ist reif für das Gericht, …, in: Konradsblatt, Karlsruhe, 75, 1991, 47 (24. November 1991), S. 11 [neu aufgenommen]
  • „Um den Liebenden gedeiht das Lebendige“, in: Herbert A. Gornik (Hrsg.): Das kleine Buch der Freundschaft, Freiburg im Breisgau/Basel/Wien 1992, S. 59-62 [neu aufgenommen];

Inhaltsverzeichnis

  • 1944
  1. Glaubensgeschichte und Glaubenszweifel
  2. Der Glaube als Überwindung
  3. Das Dogma
  4. Gottes Walten und die Freiheit des Menschen
  5. Was Jesus unter Vorsehung versteht
  6. Gottes Geduld
  7. Die Anbetung
  8. Das Herrentum Christi
  9. Das Fegfeuer
  10. Die Heiligen
  11. Der Widersacher
  • 1949
  1. Die Anbetung (vorher 7.);
  2. Gottes Geduld (vorher 6.);
  3. Gottes Walten und die Freiheit des Menschen (vorher 4.)
  4. Das Herrentum Christi (vorher 8.);
  5. Die Vorsehung (vorher unter dem Titel „Was Jesus unter der Vorsehung versteht“ 5.);
  6. Neu: Die Offenbarung als Geschichte;
  7. Der Glaube als Überwindung (vorher: 2.)
  8. Glaubensgeschichte und Glaubenszweifel (vorher 1.);
  9. Das Dogma (vorher 3.);
  10. Die Heiligen (vorher 10.);
  11. Der Widersacher (vorher 11.);
  12. Das Fegfeuer (vorher 9.);
  • 1997
    • [Bibliographische Notiz];

Guardini-Konkordanz

Übersetzungen (in mind. 5 Sprachen)

  1. The faith and modern man, New York 1952 (Pantheon Books), ins Englische übersetzt von Charlotte E. Forsyth [Mercker 0865];
    1. mit einem: Preface to the American Edition (bisher nicht in einer Werkausgabe)
    2. weitere Ausgaben:
      1. London 1953 [Mercker 0918];
      2. New York (Taschenbuchausgabe)1965 (Regnery Logos Edition) [neu aufgenommen]
      3. Auszug unter dem Titel Faith and Doubt, in: John J. Heaney (Hrsg.), Faith, Reason and the Gospels, Baltimore, 1961, S. 24-41 [neu aufgenommen]
      4. Auszug unter dem Titel The patience of God, in: Jubilee. A magazine of the church & her people, 5, 1957, S. 16-19 [neu aufgenommen]
  2. Poznanie very: terpenie bozhie, vladychestvo Khrista, providenie, ... (Познание веры: терпение божие, владычество Христа, провидение, ...), Brüssel 1955/1957 (Variag) ins Russische übersetzt von Vera Piroschkow, siehe Brief in BSB Ana 342],
    1. Heft 1 (1955): Gottes Geduld, die Souveränität Christi, Vorsehung [Mercker 1028];
    2. Heft 2 (1957) [Mercker 1171];
  3. Royaume de Dieu et liberté de l´ homme, Bruges 1960 ins Französische übersetzt von Marlyse Guthmann [Mercker 1333];
    1. mit einem: Lettre de Romano Guardini au R. P. Duployé, O.P. (S. 7 f.) (bisher nicht in einer Werkausgabe)
    2. weitere Ausgaben:
      1. (2)1962 [Mercker 1522];
  4. Dominio de Dios y libertad del hombre, Madrid 1963 ins Spanische übersetzt von Andrés P. Pascual-Sánchez (vermutlich Übersetzung aus dem Französischen, da Titelgleichheit) [Mercker 1559]
    1. Conocimiento de la fe, Madrid 1963 [neu aufgenommen]
    2. Laut KAB: 2021 Übersetzungsanfrage ins Spanische von CTEA [noch nicht erschienen] Überprüfen CTEA!!!
  5. (1949), Abschnitte 3., 6., 7. und 8., in: Opera omnia II/1: Filosofia della religione, 2008, ins Italienische übersetzt von Andrea Aguti [neu aufgenommen]
  6. Wyznanie Wiary, Posnaṅ 2013 (Narodowy Instytut Architektury i Urbanistyki/ Wydawnictwo W drodze), ins Polnische übersetzt von Emilia Skowroṅska [neu aufgenommen]

Sekundärbibliographie

1950


Bearbeiten

1951

  • [1951-150] Rezension zu: Guardini, Glaubenserkenntnis, in: Anzeiger für die katholische Geistlichkeit Deutschlands, Freiburg im Breisgau, 60, 1951, 3 (Mai 1951), S. 57 f. [Gerner 358] - [Rezension] - [noch nicht online]
  • [1951-151] Rezension zu: Guardini, Glaubenserkenntnis, in: Bund Neudeutschland, Köln, 4, 1951, 11 (November 1951), S. 15 [Gerner 358] - [Rezension] - [noch nicht online]


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1952

  • [1952-173] [Englisch] Verlagswerbung zu: Guardini, Glaubenserkenntnis, engl. (The faith and modern man),
  • [1952-174] [Englisch] Rezension zu: Guardini, The Faith and Modern Man, in: Integrity, 7, 1952, S. 39 [neu aufgenommen] – [Rezension] - https://books.google.de/books?id=iLoM-QI6McAC:
    • S. 39: „The publishers of What Catholic Believe and Leisure the Basis of Culture have again gone to Germany to bring us some grown-up Catholicism. This collection of short essays born unter pressure at the height oft he Nazi wave is an open-eyed and hard-headed consideration of some basic facts of faith as they meet the modern mind. There is no side-stepping in it, no waltzing around problems. The circumstances in which the essays were written forbade evasion and made trite answers patently futile. And those circumstances were no more than a crisis-illuminated moment of the split world through which we, quite as much as did the Germans oft en years ago, carry the burden of faith. A group of Christian writers searching for "ways and means of informing and strengthening the minds of bewildered and harassed people“ hit upon the plan of publishing small pamphlets which could be distributed as letter enclosures in which they would offer „a restatement in terms of contemporary life and experience, of the eternal spiritual and humane verities." These twelve essays which Father Guardini had contributed to the series before it was stopped "by devious means," were also delivered (at least most of them) as evening lectures in a Berlin church, "to an audience of the most varied background, including all denominations, threatened from without by air raids and from within by the ever-present secret police." We are told that the essays were not planned as parts of an integral whole but grew spontaneously and separately out of questions asked by people in spiritual stress. Perhaps that is a help rather than otherwise. For each topic is gone at as if the entire defense of Christianity rested upon it. The first is on „Adoration.““
  • [1952-175] [Englisch] George A. Kelly: Rezension zu: Guardini, Faith and modern man, in: America, 88, 1952/53, 6. Dezember 1952, S. 280 [neu aufgenommen] – [Rezension] - https://books.google.de/books?id=AkFFiXV3aRMC:
    • S. 280: „More books like this should be written. Originally twelve lectures given in a Berlin church during World War II, these essays by Father Guardini contain a restatement, in terms of contemporary life and experience, of the Church's apologetic teaching. Writing in the tradition of de Lubac, Guardini sets out to re-examine and clarify for modern man various fundamentals of the Catholic faith, particularly those aspects of it that are challenged in the modern world. In order he treats adoration, God's patience, God's dominion and man's freedom, the Lordship of Christ, providence, purgatory. There is little doubt that this European priest is in touch with the modern intellectual mind, even the modern peasant or proletarian mind. However, it is strange that the author has nothing on the natural moral law; nor does he treat in any of its aspects the social and political philosophy of the Church, particularly as it relates to the poor and underprivileged, minority rights , international order, Church and State. In a section of the world where the Communist mystique threatens what is left of Christian culture in Europe (as Hitlerism did earlier), such treatises would not be without value. The thing that I like about this book is that it appeals to the whole man, not merely to his mind. It is argumentative without being polemic, dispassionate without being cold. The mistake frequently made in apologetic treatises, even when they are of the essay type, is that they seem to imply that a Q.E.D. means a converted soul. Guardini does not fall into that error. All of his chapters are not equally valuable, as one might expect. I thought well of his chapters on faith, where obviously he is writing out of great experience with people. His treatment of the Lordship of Christ is quite pertinent. If chapters could be added on grace, the Mystical Body of Christ, and the sacramental system, this would be a fine manual for the instruction of converts. I do not see, for the life of me, why even essays cannot be indexed.“
  • [1952-176] [Englisch] Rezension zu: Guardini, Glaubenserkenntnis, engl. (The faith and modern man), in: Social order, 1952, S. 464 [neu aufgenommen] - [Rezension] - https://books.google.de/books?id=T00fAQAAIAAJ
  • [1952-177] [Englisch] Rezension zu: Guardini, Glaubenserkenntnis, engl. (The Faith and modern man), in: Worship (Orate Fratres), 27, 1952, S. 109 [neu aufgenommen] - [Rezension] - https://books.google.de/books?id=5oETAAAAIAAJ


Bearbeiten

1953

  • [1953-132] [Englisch] Edwin E. Aubrey: Rezension zu Guardini, The Faith and Modern Man, in: The Journal of Religious Thought, 10, 1953, S. 173 f. [neu aufgenommen] – [Rezension] - https://books.google.de/books?id=SPPiiiHv9VcC
  • [1953-133] [Englisch] Publisher´s note (zu: Guardini, Faith and modern man), in: The Catholic World, 177, 1953, Mai, S. 159 [neu aufgenommen] – [Rezension] – [noch nicht online]; wieder in: Book Review Digest, 49, 1954, S. 388 [neu aufgenommen] – [Rezension] - https://books.google.de/books?id=-q8YAAAAIAAJ:
    • 1954, S. 388: "Guardini sets out to re-examine and clarify for modern man various fundamentals of the Catholic faith, and in particular those that are challenged in the modern world. Among his subjects are: Adoration, Revelation, Providence, Dogma, Purgatory, Satan, the Saints. His aim is to answer the questionings and doubts prevalent in modern man by thinking them through in the light of Christian knowledge and experience."
  • [1953-134] [Englisch] W. Norris Clarke: Rezension zu: Guardini, Glaubenserkenntnis, engl. (The faith and modern man), in: Thought, 28, 1953, S. 626f. [neu aufgenommen] - [Rezension] - https://books.google.de/books?id=cecSAAAAIAAJ
  • [1953-135] [Englisch] Rezension zu: Guardini, Glaubenserkenntnis, engl. (The faith and modern man), in: The Downside Review, 71, 1953, S. 205 [neu aufgenommen] - [Rezension] - https://books.google.de/books?id=y8wWRLhwxYEC
  • [1953-136] [Englisch] Nels F. S. Ferre: Rezension zu: Guardini, Glaubenserkenntnis, engl. (The faith and modern man), in: Theology Today, 10, 1953, 3 (Oktober), S. 434-435 [neu aufgenommen] - [Rezension] - [noch nicht online]
  • [1953-137] [Englisch] Charles A. Hart: Rezension zu: Guardini, Glaubenserkenntnis, engl. (The faith and modern man), in: The Catholic Educational Review, 51, 1953, S. 427f. [neu aufgenommen] - [Rezension] - https://books.google.de/books?id=FTwVAAAAIAAJ
  • [1953-138] [Englisch] Eva Maria Jung: Rezension zu: Guardini, Glaubenserkenntnis, engl. (The faith and modern man), in: The Review of Religion, Band 18,Ausgaben 1-2, 1953 - Seite 111f. [neu aufgenommen] - [Rezension] - https://books.google.de/books?id=L19TAAAAYAAJ
  • [1953-139] [Englisch] W. H. Russell: To Face Reality (Rezension zu: Guardini, Glaubenserkenntnis, engl. The faith and modern man), in: Commonweal, New York, 57, 1952/53, 9. Januar 1953, S. 359 [Mercker 3356] - [Rezension] - https://books.google.de/books?id=tS0dAQAAMAAJ; auch in: Book Review Digest, 49, 1954, S. 388 [neu aufgenommen] – [Rezension] - https://books.google.de/books?id=-q8YAAAAIAAJ
  • [1953-140] [Englisch] Paul Sih: Rezension zu: The Faith and Modern Man, in: The American Benedictine Review, 4, 1953, S. 174 [neu aufgenommen] – [Rezension] - https://books.google.de/books?id=ZiLMEgEPlAIC oder https://books.google.de/books?id=omcm7cidJV4C:
    • S. 174: „The Faith and Modern Man consists of twelve essays published by Msgr. Guardini in Germany before the Nazis took over. Among the subjects treated are: adoration, revelation, providence, dogma, purgatory, Satan, the saints. These brief essays are excellent in different ways: some because they enunciate insights of supernatural truths, such as the difference between knowledge and faith, existence and life, earthly reality and transcendence, natural experience and revelation, outward action and adoration, heresy and dogma, nature and grace; some because of the author's practical applications of truth to the spiritual life. Msgr. Guardini has written a poignantly inspiring book. To read it will make one "not more prudent for the next time, but wiser for all time.” The chapter that impressed me most is “God's Dominion and Man's Freedom." The tragedy of modern man is that he lives on the superficial levels of life and "instead of worshiping the Living God, [he] is worshiping a phantom which is drawing him down into the world. Modern man does not realize that he carries the garden of delight within him, where "Spirit and spirit can meet." The Faith and Modern Man for a long time to come will help to develop a power by which to subdue hostile spirits which after all have very definite limits. „From this," as the author concludes, "comes the Christian's confidence in victory as we find it expressed in Paul´s Epistle tot he Romans.“


Bearbeiten

1954

  • [1954-167] [Englisch] Rezension zu: Guardini, The Faith and Modern Man, in: The Dublin Review, 228, 1954, S. 237 [neu aufgenommen] – [Rezension] - https://books.google.de/books?id=0ad2nPg9S4MC oder https://books.google.de/books?id=mcAhAAAAMAAJ:
    • S. 237: „BOTH Canon Raven, in this second series of his Gifford Lectures, and Fr. Guardini set themselves to write of the Christian faith in a manner that is comprehensible to contemporaries, in a manner, therefore, that is within the experience or at least the intellectual imagination of contemporaries. Their endeavour springs from both charity and humility, and since few are the theologians who communicate with their fellow men it is an endeavour that merits the greatest respect. But of course for Guardini the end of the journey is the point from which he started; […] Guardini's book is a collection of twelve essays that were written during the last World War for bewildered German Christians, especially the young. They were written from the heart of contemporary experience, a re - thinking of Christian doctrine but in no sense a reinterpretation. They are fresh and vivid.“
  • [1954-168] [Englisch] Charles A. Hart: Rezension zu: Guardini, The Faith and Modern Man, in: The New Scholasticism, 28, 1954, S. 121 f. [neu aufgenommen] – [Rezension] - https://books.google.de/books?id=dR7kAAAAMAAJ
    • S. 121 f.: This is an excellent translation of a series of twelve essays by the distinguished German educator and liturgist, Monsignor Romano Guardini, written during World War II when Christian life was deeply threatened by hostile doctrine. In order to elude, at least for a time, the tightening thought control, a group of Christian writers decided to publish booklets , each complete in itself, on a theme of special importance to contemporary man for distribution mainly as letter enclosures. By this means they escaped attention and carried on for some time until paper quota was suppressed. The twelve essays under the above title were Monsignor Guardini's contribution to the general project entitled ,Christliche Besinnung´. They all grew out of urgent questions asked by people in spiritual stress and actual physical threat. They were first delivered in a Berlin church threatened from without by air raid and from within by the ever present threat of secret police. Monsignor Guardini hopes „that some of the urgency of that time has been imparted to these brief statements of some of the fundamental truths of our faith.“ We believe that his hope have been magnificently realized. His brief statements and clarifications are on such their subjects as adoration, God's patience, God's dominion and man's freedom, the Lordship of Christ, Providence, revelation as history, faith as of overcoming and faith in various stages of life, dogma, the saints, the Adversary, i. e. the Devil, and purgatory. To each he brings not only the expected theological and biblical approach but also such profound metaphysical and psychological insight as to make these discussions the most proper object of the philosopher's interest. Indeed we have here a philosophy of faith on subjects of constant challenge to the man of faith in the contemporary world written by a religious leader who is in closest contact with the German Catholic laymen as well as clerical. Old subjects seem like new ones under the penetrating glance of this distinguished mind. We may be permitted a brief quotation: "A great and blessed mystery is adoration. In it man fulfills his ultimate obligation to God and at the same time safeguards his own soundness for it is the instrument of truth. ... True illness of mind and spirit sets in when a man no longer cherishes truth but despises it; when he uses it as a means to his own end; when in the depth of his soul truth ceases to be to him the primary, the most important concern. He has lost the inner certainty of direction. He lacks answer to those final questions - why? to what purpose? and his whole being is affected." There indeed is a new interpretation and understanding of very old subjects for the confused and the troubled in conscience as well as the outright sceptic.“
  • [1954-169] Hans Ansgar Reinhold: Between Thorns and Rocks (Rezension zu: Guardini, The Faith and Modern Man), in: Renascence, 7, 1954, S. 151 [neu aufgenommen] – [Rezension] - https://books.google.de/books?id=E7X7MgxTBA0C und https://books.google.de/books?id=6X-sy7mYR5IC; zu Romano Guardini:
    • S. 151: „ROMANO GUARDINI, born of Italian parents in Germany, is a writer who combines the tendency of the German to be searching and methodical with the clarity of the Latin. In German, as well as in this excellent translation, one is always amazed at Guardini's sure-footed leadership through the thorniest and rockiest problems of the supernatural and the natural. With a sure grasp and a steady hand, in deceptively simple language, Guardini elimi nates all confusing verbiage and approaches his problem steadily and engagingly. Guardini is not only a consummate theologian, but a first rate psychologist, and is well informed in the fields of history, literature, science, and sociology. No one - with perhaps the exception of Jacques Maritain - has such a hold on the problems uppermost in the mind of modern man. His description of the different ages of man, the resulting crises of the faith, and their causes is a classic. No one has ever given a more Biblical explanation of the Christian meaning of Providence. Among Catholics Guardini - and his growing school - holds a unique position in his complete disregard of post-Tridentine apologetics, in his refusal to be sectarian, his lack of scholastic pretense and in his return to the person of our Lord. You always know that he has studied St. Thomas and patristic theology and that he is familiar with the mystics of old as well as of our own day, but there is no appeal to them, no quoting of dusted-off authorities, no quarreling or “opinionating." Guardini seems to lead you back to the prime source of Revelation with reason endowed by grace. His critics have often reproached him for being interested only in marginal issues and less in God than in the phenomenon of religion and have even seen in him a refined and irenic agnostic. How wrong they were! This book, like the forthcoming English translation of his magnum opus, shows a Catholicity that is so honest, so orthodox, so moderate, so profound that I would not hesitate to call him the bringer of a twentieth century "devotio moderna.” We should have more of Guardini. His quiet voice, like those of Otto Karrer, Lortz, Rahner, should be heard in America.“
  • [1954-170] [Englisch] Thomas Rudd: Mind and spirit in the care of the aged in: Social Service: A Quarterly Review, 28, 1954, S. 16-18 [neu aufgenommen] – [Artikel] - https://books.google.de/books?id=tj1DAAAAYAAJ; zu Romano Guardini:
    • S. 17: „Romano Guardini[* Guardini , R. , The Faith and Modern Man. Burn Oates, 1953] writes: "There is a kind of scepticism possible only to the old - the cynicism of hopelessness which affects their faith. It is the attitude in which inevitability has conquered. In it, nothingness rules. Death of body and heart has assumed spiritual forms.“
  • [1954-171] [Englisch] Rezension zu: Guardini, Glaubenserkenntnis, engl. (The faith and modern man), in: Studies, 43, 1954, S. 474f. [neu aufgenommen] - [Rezension] - https://books.google.de/books?id=V9khAQAAIAAJ


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1955

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1956

  1. [Englisch] P. J. B.: Rezension zu: Guardini, Glaubenserkenntnis, engl. (The Faith and modern man), in: The Irish Ecclesiastical Record, 1956, S. 148f. [neu aufgenommen] - [Rezension] - https://books.google.de/books?id=io3x4NxVPb0C
  2. Theo Fruhmann: Rezension zu: Guardini, Glaubenserkenntnis, in: Die Pädagogische Provinz, Frankfurt am Main, 10, 1956, 3, S. 166 [Gerner 358] - [Rezension] - [noch nicht online]


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1957

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1958

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1959

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1960

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1961

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1962

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1963

  1. Rezension zu: Guardini, Glaubenserkenntnis, in: Anzeiger für die katholische Geistlichkeit, 72, 1963, 8 (August 1963), S. 350 [Gerner 358] - [Rezension] - [noch nicht online]
  2. Rezension zu: Guardini, Glaubenserkenntnis, in: Lebendiges Zeugnis, Paderborn, 1963, 3/4, S. 137 [Gerner 358] - [Rezension] - [noch nicht online]
  3. Josef Sudbrack: Glaubensnot und Glaubensfreude, in: Geist und Leben, Würzburg, 36, 1963, S. 224 (Rezension zu: Guardini, Glaubenserkenntnis) [Mercker 3357] - [Rezension] - https://books.google.de/books?id=Sw5CsplE3d4C


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1964

  1. Rezension zu: Guardini, Glaubenserkenntnis, in: Erbe und Auftrag. Benediktinische Monatsschrift, Beuron, 40, 1964, S. 85 [Gerner 358] - [Rezension] - [noch nicht online]
  2. Josef Finkenzeller: Rezension zu: Guardini, Glaubenserkenntnis, in: Theologisch-praktische Quartalschrift, Linz, 112, 1964, 1, S. 70 [Gerner 358] - [Rezension] - [noch nicht online]
  3. Gotthold Hasenhüttl: Rezension zu: Guardini, Glaubenserkenntnis, in: Theologische Quartalschrift, Stuttgart, 144, 1964, S. 377 [Mercker 3354] - [Rezension] - https://books.google.de/books?id=I1SQWUnP8dQC und http://www.digizeitschriften.de/dms/resolveppn/?PID=urn:nbn:de:bsz:21-dt-94453%7Clog00113 und http://idb.ub.uni-tuebingen.de/opendigi/thq_1964#p=389


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1965

  1. Richard Heinzmann: Rezension zu: Guardini, Glaubenserkenntnis, in: Wissenschaft und Weisheit, Paderborn, 28, 1965, S. 226 [Mercker 3355] - [Rezension] - [noch nicht online]
  2. Rezension zu: Guardini, Glaubenserkenntnis, in: Theologie und Glaube, Paderborn, 55, 1965, S. 78 [neu aufgenommen] - [Rezension] - https://books.google.de/books?id=h2ckGUvDfr0C


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1966

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1967

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1968

  1. Leon von Kukowski: Rezension zu: Guardini, Glaubenserkenntnis, in: Klerusblatt, München, 48, 1968, 6 (15. März 1968), S. 100f. [Gerner 358] - [Rezension] - [noch nicht online]


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1969

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1998

  1. Dieter Hattrup: Rezension zu: Guardini, Glaubenserkenntnis, Mainz/Paderborn 1997, in: Theologie und Glaube, Paderborn, 88, 1998, 3, S. 409-410 [neu aufgenommen] - [Rezension] - [noch nicht online]
  2. Josef Kreiml: Rezension zu: Guardini, Glaubenserkenntnis. Versuche zur Unterscheidung und Vertiefung (Romano Guardini Werke), Mainz/Paderborn (3)1997, in: Theologie der Gegenwart, Kevelaer, 41, 1998, 2, S. 153-155 [Brüske 159] - [Rezension] - [noch nicht online]
  3. Burkhard Neunheuser: Rezension zu: Guardini, Glaubenserkenntnis, in: Archiv für Liturgiewissenschaft, 40, 1998, S. 362 [Brüske 158] - [Rezension] - https://books.google.de/books?id=qQMmAQAAIAAJ


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