Vorlage:2024 Sekundärbibliographie Philosophie: Unterschied zwischen den Versionen

Aus Romano-Guardini-Handbuch
Zeile 4: Zeile 4:
* [2024-094] [Italienisch] [[Paolo Bustaffa]]: Il messaggio di Romano Guardini a poche settimane dal voto per l'Europa: unita e maestra di umanità, in: [[La difesa del popolo]], 2024, 23. April [Artikel] - [noch nicht online]
* [2024-094] [Italienisch] [[Paolo Bustaffa]]: Il messaggio di Romano Guardini a poche settimane dal voto per l'Europa: unita e maestra di umanità, in: [[La difesa del popolo]], 2024, 23. April [Artikel] - [noch nicht online]
* [2024-095] [Englisch] [[Patrick H. Byrne]]: Toward Environmental Wholeness: Method in Environmental Ethics and Science, 2024 [Monographie] - https://books.google.de/books?id=qjLhEAAAQBAJ&pg=PT197; zu Romano Guardini:
* [2024-095] [Englisch] [[Patrick H. Byrne]]: Toward Environmental Wholeness: Method in Environmental Ethics and Science, 2024 [Monographie] - https://books.google.de/books?id=qjLhEAAAQBAJ&pg=PT197; zu Romano Guardini:
** S. ??? (197 f.):“In addition to Tello, Romano Guardini also played a major role in Pope Francis ' composition of Laudato si'. Years before his elevation to the papacy, Jorge Bergoglio went to the Jesuit Graduate School of Philosophy and Theology near Frankfurt, Sankt Georgen, Germany in 1986. There he intended to write a dissertation on the thought oft he German theologian Guardini, although he had to abandon his studies after just few months. Guardini is quoted explicitly in the body of Laudato si´(e.g., § 203). Guardini´s book The End oft he Modern World is also referenced frequently in the encyclical´s footnotes. Guardini saw „action“ informed by theonomy as the way to overcome the philosophical and actual opposition between matter and spirit. Whelan told me in a personal conversation that he suspected that Guardini´s work may have introduced something that Lonergan would call a „counterposition“ into Pope Francis´ thought; this suspicion would have to be explored more fully using Lonergan´s method.“
** S. ??? (197 f.):“In addition to Tello, Romano Guardini also played a major role in Pope Francis ' composition of Laudato si'. Years before his elevation to the papacy, Jorge Bergoglio went to the Jesuit Graduate School of Philosophy and Theology near Frankfurt, Sankt Georgen, Germany in 1986. There he intended to write a dissertation on the thought of the German theologian Guardini, although he had to abandon his studies after just few months. Guardini is quoted explicitly in the body of Laudato si´(e.g., § 203). Guardini´s book The End of the Modern World is also referenced frequently in the encyclical´s footnotes. Guardini saw „action“ informed by theonomy as the way to overcome the philosophical and actual opposition between matter and spirit. Whelan told me in a personal conversation that he suspected that Guardini´s work may have introduced something that Lonergan would call a „counterposition“ into Pope Francis´ thought; this suspicion would have to be explored more fully using Lonergan´s method.“
* [2024-096] [Englisch] [[Peter Casarella]]: Romano Guardini and the Question Concerning Technology, in: [[The New Ressourcement]], 1, 2024, 1 (Frühling 2024), S. 178-203 [Artikel] - [noch nicht online]
* [2024-096] [Englisch] [[Peter Casarella]]: Romano Guardini and the Question Concerning Technology, in: [[The New Ressourcement]], 1, 2024, 1 (Frühling 2024), S. 178-203 [Artikel] - [noch nicht online]
* [2024-097] [Englisch] [[Paul Collins]]: Digital technology: blessing or curse?, in: [[Pearls and Irritations. John Menadue´s Public Policy Journal]], 2024, 23. August [Artikel] - https://johnmenadue.com/digital-technology-blessing-or-curse/
* [2024-097] [Englisch] [[Paul Collins]]: Digital technology: blessing or curse?, in: [[Pearls and Irritations. John Menadue´s Public Policy Journal]], 2024, 23. August [Artikel] - https://johnmenadue.com/digital-technology-blessing-or-curse/

Version vom 27. April 2025, 17:33 Uhr

Zu: Vom Sinn der Schwermut (1928/1949)


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Zu: Paragraph 218 (1947)